Subscribe to our FREE daily emails below:

Bookmark and Share

November 2019

Sun Mon Tue Wed Thu Fri Sat
          1 2
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20 21 22 23
24 25 26 27 28 29 30

Books for the Year:

Facebook:

« February 23rd Chronological Bible Readings | Main | February 25th Chronological Bible Readings »

Comments

Feed You can follow this conversation by subscribing to the comment feed for this post.

"Command the people of Israel to provide you with pure olive oil for the lampstand, …” Just noticed that there is a big difference here from when the people voluntarily offered (Exodus 25: 2) whatever was on their heart to give back in Exodus. I don’t have time to look up the Hebrew word that this English word, “Command,” sites on but when I have time I will look it up.

I think it would also be interesting to chart out what type and under what circumstances God asks for a “freewill” offering as opposed to ones that are commanded.

Mike I’m not sure that the “Just Punishment” section is really about retaliation as much as it is about the priests matting out just and righteous punishment. If Leviticus was written as guidelines for the priests, then the entire book needs to be looked at from that perspective. The problem lay folks have is that we can run off on a tangent (your favorite word) when we have information without training. Information is great when we become partners with our Doctors, Lawyers, Accountants, etc, however, when we try to do their job and usurp their “authority” in dealing with them because we have information, then we get into trouble. Either we need to change professionals, if they are unaware or ignorant of the basics and new information that comes out daily, or we need to support them with the information they have.

One of the things I have taken note of in chapter 25 in dealing with the Sabbath Year (seven), the Year of Jubilee (50) and the return of property, that is not in walled cities, to the original owners is that this is suppose to be a celebratory event. However, in order to be ecstatic about this if you are not the party being released, one must practice love for your neighbor as a lifestyle! There is also a type or element of restoration and redemption from sin as one would be rescued from either bad choices or environmental circumstances that would have caused selling oneself into slavery, or selling off the family home. Looking at the Hebrew or Greek root of the work translated “sin” you would see that it means “to miss the mark.” So one can be aiming for the bulls eye but miss the mark, which is what sin really is. In a careful reading of the first few chapters of Leviticus you will see that the sacrifices first mentioned are for “unintentional” sins.

Because we are so adverse to the word “sin” we shy away from it not realizing that the wages of sin is death (Romans 6:23), and it is not big sins or little sins that merit the death penalty, it is SIN (singular) PERIOD, intentional and unintentional. Although the penalty for sin, big, little or medium, is death the gift of God is life, eternal life.

The comments to this entry are closed.